A Description of the Coasts of East Africa and Malabar in the Beginning of the Sixteenth Century. AnonymousЧитать онлайн книгу.
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Having passed the Little Vciques, for the Indies, at xviii leagues from them there is a river which is not very large, whereon is a town of the Moors called Sofala,[7] close to which town the King of Portugal has a fort. These Moors established themselves there a long time ago on account of the great trade in gold which they carry on with the Gentiles of the mainland: these speak somewhat of bad Arabic (garabia), and have got a king over them, who is at present subject to the King of Portugal.[8] And the mode of their trade is that they come by sea in small barks which they call zanbucs (sambuk), from the kingdoms of Quiloa, and Mombaza, and Melindi; and they bring much cotton cloth of many colours, and white and blue, and some of silk; and grey, and red, and yellow beads, which come to the said kingdoms in other larger ships from the great kingdom of Cambay, which merchandise these Moors buy and collect from other Moors who bring them there, and they pay for them in gold by weight, and for a price which satisfies them; and the said Moors keep them and sell these cloths to the Gentiles of the kingdom of Benamatapa who come there laden with gold, which gold they give in exchange for the before mentioned cloths without weighing, and so much in quantity that these Moors usually gain one hundred for one. They also collect a large quantity of ivory, which is found all round Sofala, which they likewise sell in the great kingdom of Cambay at five or six ducats the hundred weight, and so also some amber, which these Moors of Sofala bring them from the Vciques. They are black men, and men of colour—some speak Arabic, and the rest make use of the language of the Gentiles of the country. They wrap themselves from the waist downwards with cloths of cotton and silk, and they wear other silk cloths above named, such as cloaks and wraps for the head, and some of them wear hoods of scarlet, and of other coloured woollen stuffs and camelets, and of other silks. And their victuals are millet, and rice, and meat, and fish. In this river near to the sea there are many sea horses, which go in the sea, and come out on land at times to feed. These have teeth like small elephants, and it is better ivory than that of the elephant, and whiter and harder, and of greater durability of colour. In the country all round Sofala there are many elephants, which are very large and wild, and the people of the country do not know how to tame them: there are also many lions, ounces, mountain panthers, wild asses, and many other animals. It is a country of plains and mountains, and well watered. The Moors have now recently begun to produce much fine cotton in this country, and they weave it into white stuff because they do not know how to dye it, or because they have not got any colours; and they take the blue or coloured stuffs of Cambay and unravel them, and again weave the threads with their white thread, and in this manner they make coloured stuffs, by means of which they get much gold.
KINGDOM OF BENAMATAPA.
On entering within this country of Sofala, there is the kingdom of Benamatapa, which is very large and peopled by Gentiles, whom the Moors call Cafers. These are brown men, who go bare, but covered from the waist downwards with coloured stuffs, or skins of wild animals; and the persons most in honour among them wear some of the tails of the skin behind them, which go trailing on the ground for state and show, and they make bounds and movements of their bodies, by which they make these tails wag on either side of them. They carry swords in scabbards of wood bound with gold or other metals, and they wear them on the left hand side as we do, in sashes of coloured stuffs, which they make for this purpose with four or five knots, and their tassels hanging down, like gentlemen; and in their hands azagayes, and others carry bows and arrows: it must be mentioned that the bows are of middle size, and the iron points of the arrows are very large and well wrought. They are men of war, and some of them are merchants: their women go naked as long as they are girls, only covering their middles with cotton cloths, and when they are married and have children, they wear other cloths over their breasts.
ZINBAOCH.[9]
Leaving Sofala for the interior of the country, at xv days journey from it, there is a large town of Gentiles, which is called Zinbaoch; and it has houses of wood and straw, in which town the King of Benamatapa frequently dwells, and from there to the city of Benamatapa there are six days journey, and the road goes from Sofala, inland, towards the Cape of Good Hope. And in the said Benamatapa, which is a very large town, the king is used to make his longest residence; and it is thence that the merchants bring to Sofala the gold which they sell to the Moors without weighing it, for coloured stuffs and beads of Cambay, which are much used and valued amongst them; and the people of this city of Benamatapa say that this gold comes from still further off towards the Cape of Good Hope, from another kingdom subject to this king of Benamatapa, who is a great lord, and holds many other kings as his subjects, and many other lands, which extend far inland, both towards the Cape of Good Hope and towards Mozambich. And in this town he is each day served with large presents, which the kings and lords, his subjects, send to him; and when they bring them, they carry them bareheaded through all the city, until they arrive at the palace, from whence the king sees them come from a window, and he orders them to be taken up from there, and the bearers do not see him, but only hear his words; and afterwards, he bids them call the persons who have brought these presents, and he dismisses them. This king constantly takes with him into the field a captain, whom they call Sono, with a great quantity of men-at-arms, and amongst them they bring six thousand women, who also bear arms and fight. With these forces he goes about subduing and pacifying whatever kings rise up or desire to revolt. The said king of Benamatapa sends, each year, many honourable persons throughout his kingdoms to all the towns and lordships, to give them new regulations, so that all may do them obeisance, which is in this manner: each one of the envoys comes to a town, and bids the people extinguish all the fires that there are in it; and after they have been put out, all the inhabitants go to this man who has been sent as commissary, to get fresh fire from him in sign of subjection and obedience; and, whoever should not do this is held as a rebel, and the king immediately sends the number of people that are necessary to destroy him, and these pass through all the towns at their expense: their rations are meat, rice, and oil of sesame.[10]
RIVER ZUAMA.
Leaving Sofala for Mozambich, at forty leagues from it, there is a very large river, which is called the Zuama;[11] and it is said that it goes towards Benamatapa,[12] and it extends more than 160 leagues. In the mouth of this river there is a town of the Moors, which has a king, and it is called Mongalo.[13] Much gold comes from Benamatapa to this town of the Moors, by this river, which makes another branch which falls at Angos, where the Moors make use of boats (almadias), which are boats hollowed out from a single trunk, to bring the cloths and other merchandise from Angos, and to transport much gold and ivory.
ANGOY.
After passing this river of Zuama, at xl leagues from it, there is a town of the Moors on the sea coast, which is called Angoy,[14] and has a king, and the Moors who live there are all merchants, and deal in gold, ivory, silk, and cotton stuffs, and beads of Cambay, the same as do those of Sofala. And the Moors bring these goods from Quiloa, and Monbaza, and Melynde, in small vessels hidden from the Portuguese ships; and they carry from there a great quantity of ivory, and much gold. And in this town of Angos there are plenty of provisions of millet, rice, and some kinds of meat. These men are very brown and copper coloured; they go naked from the waist upwards, and from thence downwards, they wrap themselves with cloths of cotton and silk, and wear other cloths folded after the fashion of cloaks, and some wear caps and others hoods, worked with stuffs and silks; and they speak the language belonging to the country, which is that of the Pagans, and some of them speak Arabic. These people are sometimes in obedience to the king of Portugal, and at times they throw it off, for