The Thoughts and Studies of G. Bernard Shaw: Personal Letters, Articles, Lectures & Essays. GEORGE BERNARD SHAWЧитать онлайн книгу.
not die like him, shaking his fist at the thunder and alive to the last: he must follow the path he had traced for Solness and Borkman, and survive himself. But as these two were dreamers to the last, and never so luminous in their dreams as when they could no longer put the least of them into action; so we may believe that when Ibsen could no longer remember the alphabet, or use a dictionary, his soul may have been fuller than ever before of the unspeakable. Do not snivel, reader, over the contrast he himself drew between the man who was once the greatest writer in the world, and the child of seventy-six trying to begin again at pothooks and hangers. Depend on it, whilst there was anything left of him at all there was enough of his iron humor to grin as widely as the skeleton with the hourglass who was touching him on the shoulder.
THE MASTER BUILDER, 1892
Halvard Solness is a dead man who has been a brilliantly successful builder, and, like the greatest builders, his own architect. He is sometimes in the sublime delirium that precedes bodily death, and sometimes in the horror that varies the splendors of delirium. He is mortally afraid of young rivals; of the younger generation knocking at the door. He has built churches with high towers (much as Ibsen built great historical dramas in verse). He has come to the end of that and built “homes for human beings” (much as Ibsen took to writing prose plays of modem life). He has come to the end of that too, as men do at the end of their lives; and now he must take to dead men’s architecture, the building of castles in the air. Castles in the air are the residences not only of those who have finished their lives, but of those who have not yet begun them. Another peculiarity of castles in the air is that they are so beautiful and so wonderful that human beings are not good enough to live in them: therefore when you look round you for somebody to live with you in your castle in the air, you find nobody glorious enough for that sanctuary. So you resort to the most dangerous of all the varieties of idolization: the idolization of the person you are most in love with; and you take him or her to live with you in your castle. And as imaginative young people, because they are young, have no illusions about youth, whilst old people, because they are old, have no illusions about age, elderly gentlemen very often idolize adolescent girls, and adolescent girls idolize elderly gentlemen. When the idolization is not reciprocal, the idolizer runs terrible risks if the idol is selfish and unscrupulous. Cases of girls enslaved by elderly gentlemen whose scrupulous respect for their maiden purity is nothing but an excuse for getting a quantity of secretarial or domestic service out of them that is limited only by their physical endurance, without giving them anything in return, are not at all so rare as they would be if the theft of a woman’s youth and devotion were as severely condemned by public opinion as the comparatively amiable and negligible theft of a few silver spoons and forks. On the other hand doting old gentlemen are duped and ruined by designing young women who care no more for them than a Cornish fisherman cares for a conger eel. But sometimes, when the two natures are poetic, we have scenes of Bettina and Goethe, which are perhaps wholesome as well as pleasant for both parties when they are good enough and sensible enough to face the inexorable on the side of age and to recognize the impossible on the side of youth. On these conditions, old gentlemen are indulged in fancies for poetic little girls; and the poetic little girls have their emotions and imaginations satisfied harmlessly until they find a suitable mate.
But the master builder, though he gets into just such a situation, does not get out of it so cheaply, because he is not outwardly an old, or even a very elderly gentleman. “He is a man no longer young, but healthy and vigorous, with closely cut curly hair, dark moustache, and dark thick eyebrows.” Also he is daimonic, not sham daimonic like Molvik in The Wild Duck, but really daimonic, with luck, a star, and mystic “helpers and servers” who find the way through the maze of life for him. In short, a very fascinating man, whom nobody, himself least of all, could suspect of having shot his bolt and being already dead. Therefore a man for whom a girl’s castle in the air is a very dangerous place, as she may easily thrust upon him adventures that would tax the prime of an unexhausted man, and are mere delirious madness for a spent one.
Grasp this situation and you will be able to follow a performance of The Master Builder without being puzzled; though to the unprepared theatregoer it is a bewildering business. You see Solness in his office, ruthlessly exploiting the devotion of the girl secretary Kaia, who idolizes him, and giving her nothing in return but a mesmerizing word occasionally. You see him with equal ruthlessness apparently, but really with the secret terror of “the priest who slew the slayer and shall ‘ himself be slain,” trying to suppress a young rival who is as yet only a draughtsman in his employment. To keep the door shut against the younger generation already knocking at it: that is all he can do now, except build castles in the air; for, as I have said, the effective part of the man is dead. Then there is his wife, who, knowing that he is failing in body and mind, can do nothing but look on in helpless terror. She cannot make a happy home for Solness, because her own happiness, has been sacrificed to his. For they began their family life in an old house that was part of her property: the sort of house that may be hallowed by old family associations and memories of childhood, but that it pays the speculative builder to pull down and replace by rows of villas. Now the ambitious Solness knows this but dares not propose such a thing to his wife, who cherishes all the hallowing associations, and even keeps her dolls: nine lovely dolls, feeling them “under her heart, like little unborn children.” Everything in the house is precious to her: the old silk dresses, the lace, the portraits. Solness knows that to touch these would be tearing her heart up by the roots. So he says nothing; does nothing; only notes a crack in the old chimney which should be repaired if the house is to be safe against fire, and does not repair it. Instead, he pictures to himself a fire, with his wife out in the sledge with his two children, and nothing but charred ruins facing her when she returns; but what matter, since the children have escaped and are still with her? He even calls upon his helpers and servers to consider whether this vision might not become a reality. And it does. The house is burnt; the villas rise on its site and cover the park; and Halvard Solness becomes rich and successful.
But the helpers and servers have not stuck to the program for all that. The fire did not come from the crack in the chimney when all the domestic fires were blazing. It came at night when the fires were low, and began in a cupboard quite away from the chimney. It came when Mrs. Solness and the children were in bed. It shattered the mother’s health; it killed the children she was nursing; it devoured the portraits and the silk dresses and the old lace; it burnt the nine lovely dolls; and it broke the heart under which the dolls had lain like little unborn children. That was the price of the master builder’s success. He is married to a dead woman; and he is trying to atone by building her a new villa: a new tomb to replace the old home; for he is gnawed with remorse.
But the fire was not only a good building speculation: it also led to his obtaining commissions to build churches. And one triumphant day, when he was celebrating the completion of the giant tower he had added to the old church at Lysanger, it suddenly flashed on him that his house had been burnt, his wife’s life laid waste, and his own happiness destroyed, so that he might become a builder of churches. Now it happens that one of his difficulties as a builder is that he had a bad head for heights, and cannot venture even on a second floor balcony. Yet in the fury of that thought he mounts to the pinnacle of his tower, and there, face to face with God, who has, he feels, wasted the wife’s gift of building up the souls of little children to make the husband a builder of steeples, he declares that he will never set hand to church-building again, and will henceforth build nothing but homes for happier men than he. Which vow he keeps, only to find that the home, too, is a devouring idol, and that men and women have no longer any use for it.
In spite of his excitement, he very nearly breaks his neck after all; for among the crowd below there is a little devil of a girl who waves a white scarf and makes his head swim. This tiny animal is no other than the younger stepdaughter of Ellida, The Lady from the Sea, Hilda Wangel, of whose taste for “thrilling” sensations we had a glimpse in that play. On the same evening Solness is entertained at a club banquet, in consequence of which he is not in the most responsible condition when he returns to sup at the house of Dr. Wangel, who is putting him up for the night. He meets the imp there; thinks her like a little princess in her white dress;