Travels in Syria and the Holy Land. John Lewis BurckhardtЧитать онлайн книгу.
his example. Katana has a bath, and near it the Sheikh has a good house. The villagers cultivate mulberry trees to feed their silk worms, and some cotton, besides corn. The day after my arrival I engaged two men to shew me the way to the ruins. We began to cross the lower branches of the Djebel Essheikh, at the foot of which Katana is situated, and after an hour and a quarter came to Bir Karme, likewise called El Redhouan, a spring in a narrow valley. We rode over mountainous ground in the road to Rasheya, passed another well of
CASTLE OF BOURKUSH.
[p.49]spring water, and at the end of four hours reached Rahle, a miserable Druse village, half an hour to the right of the road from Katana to Rasheia. The ruins are to the north of the village, in the narrow valley of Rahle, and consist principally of a ruined temple, built of large square stones, of the same calcareous rock used in the buildings of Baalbec: little else remains than the foundations, which are twenty paces in breadth, and thirty in length; within the area of the temple are the foundations of a circular building. Many fragments of columns are lying about, and a few extremely well formed capitals of the Ionic order. Upon two larger stones lying near the gate, which probably formed the architrave, is the figure of a bird with expanded wings, not inferior in execution to the bird over the architrave of the great temple at Baalbec; its head is broken off; in its claws is something of the annexed form, bearing no resemblance to the usual figure of the thunderbolt. On the exterior, wall, on the south side of the temple, is a large head, apparently of a female, three feet and a half high, and two feet and a half broad, sculptured upon one of the large square stones which form the wall: its features are perfectly regular, and are enclosed by locks of hair, terminating in thin tresses under the chin. This head seems never to have belonged to a whole length figure, as the stone on which it is sculptured touches the ground. Near the ruins is a deep well. A few hundred paces to the south, upon an eminence, are the ruins of another edifice, of which there remain the foundations of the walls, and a great quantity of broken columns of small size. Around these edifices are the remains of numerous private habitations; a short column is found standing in most of them, in the centre of the foundations of the building. In the neighbouring rocks about a dozen small cells are excavated, in some of which are cavities for bodies. I found no inscriptions.
KATANA.
[p.50]S.W. from Rahle, one hour and a half, are the ruins of the castle of Bourkush [Arabic]. We passed the spring called Ain Ward (the rose spring), near a plain in the midst of the mountains called Merdj Bourkush. The ruins stand upon a mountain, which appeared to me to be one of the highest of the lower chain of the Djebel Essherk. At the foot of the steep ascent leading up to the castle, on the N.W. side, is a copious spring, and another to the W. midway in the ascent. These ruins consist of the outer walls of the castle, built with large stones, some of which are eight feet long, and five broad. A part only of the walls are standing. In the interior are several apartments which have more the appearance of dungeons than of habitations. The rock, upon which the whole structure is erected, has been levelled so as to form an area within, round which ran a wall; a part of this wall is formed by the solid rock, upwards of eight feet high, and as many broad, the rock having been cut down on both sides.
To the E. of this castle are the ruins of a temple built much in the same style as that of Rahle, but of somewhat smaller dimensions, and constructed of smaller stones. The architrave of the door is supported by two Corinthian pilasters. A few Druse families reside at Bourkush, who cultivate the plain below. On the S.E. side of the ascent to the castle are small caverns cut in the rock. From this point Katana bore S.E.
We returned from Bourkush to Katana by Ain Embery, a rivulet whose source is hard by in the Wady, with some ruined habitations near it. The distance from Bourkush to Katana is two hours and a half brisk walking of a horse. The summit of the mountain was covered with snow. I heard of several other ruins, but had no time to visit them. There are several villages of Enzairie in the mountain. On the third day from my departure I returned to Damascus.
[p.51]JOURNAL
OF AN
EXCURSION INTO THE HAOURAN
IN THE AUTUMN AND WINTER OF 1810.
November 8th.—On returning from the preceding tour, I was detained at Damascus for more than a fortnight by indisposition. As soon as I had recovered my health I began to prepare for a journey into the plain of the Haouran, and the mountains of the Druses of the Haouran, a country which, as well from the reports of natives, as from what I heard that Mr. Seetzen had said of it, on his return from visiting a part of it four years ago, I had reason to think was in many respects highly interesting. I requested of the Pasha the favour of a Bouyourdi, or general passport to his officers in the Haouran, which he readily granted, and on receiving it I found that I was recommended in very strong terms. Knowing that there were many Christians, chiefly of the Greek church, I thought it might be equally useful to procure from the Greek Patriarch of Damascus, with whom I was well acquainted, a letter to his flock in the Haouran. On communicating my wishes, he caused a circular letter to be written to all the priest, which I found of greater
DEPARTURE FROM DAMASCUS.
[p.52]weight among the Greeks than the Bouyourdi was among the Turks.
Being thus furnished with what I considered most necessary, I assumed the dress of the Haouran people, with a Keffie, and a large sheep-skin over my shoulders: in my saddle bag I put one spare shirt, one pound of coffee beans, two pounds of tobacco, and a day's provender of barley for my horse. I then joined a few Felahs of Ezra, of one of whom I hired an ass, though I had nothing to load it with but my small saddle-bag; but I knew this to be the best method of recommending myself to the protection of my fellow travellers; as the owner of the ass necessarily becomes the companion and protector of him who hires it. Had I offered to pay him before setting out merely for his company on the way, he would have asked triple the sum I gave him, without my deriving the smallest advantage from this increase, while he would have considered my conduct as extraordinary and suspicious. In my girdle I had eighty piastres, (about £4. sterling) and a few more in my pocket, together with a watch, a compass, a journal book, a pencil, a knife, and a tobacco purse. The coffee I knew would be very acceptable in the houses where I might alight; and throughout the journey I was enabled to treat all the company present with coffee.
My companions intending to leave Damascus very early the next morning, I quitted my lodgings in the evening, and went with them to sleep in a small Khan in the suburb of Damascus, at which the Haouaerne, or people of Haouran, generally alight.
November 9th.—We departed through this gate of the Meidhan, three hours before sun-rise, and took the road by which the Hadj annually commences its laborious journey; this gate is called Bab Ullah, the Gate of God, but might, with more propriety be named Bab-el-Maut, the Gate of Death; for scarcely a third ever
KESSOUE.
[p.53]returns of those whom a devout adherence to their religion, or the hope of gain impel to this journey. The approach to Damascus on this side is very grand: being formed by a road above one hundred and fifty paces broad, which is bordered on each side by a grove of olive trees, and continues in a straight line for upwards of an hour. A quarter of an hour from Bab Ullah, to the left, stands a mosque with a Kiosk, called Kubbet el Hadj, where the Pasha who conducts the Hadj passes the first night of his journey, which is invariably the fifteenth of the month Shauwal. On the other side of the road, and opposite to it, lies the village El Kadem (the foot), where Mohammed is said to have stopped, without entering Damascus, when coming from Mekka. Half an hour farther is a bridge over a small rivulet: to the left are the villages Zebeine and Zebeinat; to the right the village Deir raye. In another half hour we came to a slight ascent, called Mefakhar; at its foot is a bridge over the rivulet El Berde; to the right is the village El Sherafie: to the left, parallel with the road, extends a stony district called War- ed-djamous [Arabic] the Buffaloes War, War being an appellation given to all stony soils whether upon plains or mountains. Here the ground is very uneven; in traversing it we passed the Megharat el Haramie [Arabic] or Thief's Cavern, the nightly refuge of disorderly persons.